Related%20passage for Yevamot 147:4

בשלמא פסח וקדשים צריכי דאי תנא פסח משום דערלות בפסח כתיבא אבל קדשים אימא לא ואי תנא קדשים ה"א מאי קדשים פסח אלא מעשר בהמה למה לי

— [No, say,] rather, tithe refers to the first tithe; and this [teaching] is that of R. Meir who holds that the first tithe is forbidden to non-priests.<span class="x" onmousemove="('comment',' And owing to its sanctity it was also forbidden to the uncircumcised. ');">⁹</span> Come and hear: Since R. Hiyya b. Rab of Difti has learned, 'An uncircumcised is forbidden to eat of both tithes', is not one the tithe of the corn and the other the tithe of the cattle! — Here also the first tithe was meant and the ruling is that of R. Meir. Come and hear: 'An onan is forbidden to eat of tithe but is permitted to eat <i>terumah</i>, and [to engage] in the [preparation of] the red heifer;<span class="x" onmousemove="('comment',' Since it is not offered on the altar, its sanctity is of a lesser degree. ');">¹⁰</span>

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